Friday, 24 June 2016

St. John's Eve: A poetic contemplative reflection



St. John’s Eve

Now, as Vespers sings itself to dusk’s silent sitting.
The beacons begin to burn.
Men watching for the moment
of Moon’s waning
in twilight midsummer sky
of a Sun too lazy to truly set,
to kindle flame for the Forerunner;
John.
He whose element is fire.
Both lamps now hanging in cloth of such deep blue
that the world seems enfolded in the mantle of she
who midwifed his birth,
even as she joined her magnificat
to old Elizabeth’s pangs and doubting Zechariah’s silence
beneath the shining stars of desert sky.


Now, as Matins touches midnight of Monks long vigiling
the herbs are gathered.
Women seeking the helpers and the healers
in wood, and dell, and garden bed
where, blessed by dew and moonlight
and the long warmth of Sun’s summer
the Yarrow and the Bracken,
the Fennel and the Rue,
the Rosemary and the Foxglove and
always the Elder and
the great yellow flower of the Forerunner
willingly give up their essence on the night
that marks the first whisper
of the Word’s healing breath,
breathed through the one who is His healing herald Voice;
John.
Dried, and hung, and laid upon the Lady Altar
to become more than they are
they will bestow divine healing.
Twice gifted and graced by
Summer’s picking
and Autumn’s
Assumption blessing, they
reveal the medicine present always beneath.

Now, as Lauds’ psalms sun skywards
the pots and pans and ancient drums are beaten.
The children sing the old songs and rhymes
long lost to meaning,
as young men and women harelike
leap heedless across the
dying flames together.
Recalling he who leapt with joy,
filled with fire, even in womb’s waters
so near was the One who first kindled flame
and rendered the rivers holy and made the wells
vessels of new birth.

Now, as Mass bell tolls dawn’s daily resurrection
monks and men, and women, and children all
hear the summons of the Sanctifier and His herald
loud upon morning’s breeze
as embers die down, and herbs are hung up.
Beneath the vaulted stone they gather
to join their voices to praise that vastness veiled
in simple bread and wine,
and hear again the word first spoken by
the herald,
the lamp,
the flame,
the leaper,
the prophet,
the angel,
the voice,
the Baptist
whose birth they have
blessed anew
“Behold the Lamb of God!”

Tuesday, 31 May 2016

The Inner Mysteries of the Feast of the Visitation: A contemplative breathing...



The Inner Mysteries of the Feast of the Visitation of the Blessed Virgin Mary to her cousin Elizabeth...
A Contemplative Breathing...



There are so many mysteries to be meditated upon in this most beautiful of feasts where the Divine Mysteries are revealed in the most earthly and earthy of moments and places. Two women, blood cousins, elder and younger meet across the generations in the wilderness of the hill country and in the common holding of the mysterious gift of new life, and so much is gifted to us in their meeting…

For the Visitation is the feast of Mary as the Apostle of love as Charity;

Charity: the love that goes out, that actively seeks the other who is in need and feels the need of the other as its own need. In its ministering to the other in love becomes love even more so in itself… Mary, full of grace, full of the life of God, has only just heard her own call and yet responds immediately to the impulse to care for another… She leaves immediately and with great haste we are told, for love as charity brooks no delay. She will give the first three months of her own flowering to tending the garden of her cousin Elizabeth and helping her prepare for the birth of John… She thinks not of herself or even of the enormity of the miracle that has just been accomplished in her. In the need of her cousin for support she hears the call of God just as surely as she heard it in the words of the Archangel.

May Mary call us from our own self absorption to the Charity that generates life.

For the Visitation is the feast of the call to Spiritual Midwifery:

Mary as midwife to her Cousin… What a beautiful picture… The Archangel tells her that her cousin is six months into her journey towards birth and the scripture tells us that Mary stayed with Elizabeth for three months. Could we possibly believe that Mary left Elizabeth alone for the birth of John? Of course not…for in her midwifery of Eilzabeth she is midwifing the mystery of the birth of the Old Testament Covenant into its new life its fulfilment in the one, John, who holds in himself both the lineages of the prophets and the priesthood, and who on Jordan’s banks will lay them down in homage before the Lamb from whom they first came on Sinai’s height to Moses.

May Mary midwife the birth in us of our own calling to birth Christ in our own life and in each moment.



For the Visitation is the feast of the mysteries of Woman…

In Mary coming to Elizabeth to care for her and serve her, God in Mary is coming to one who represents all of the mysteries of womanhood… Elizabeth had traversed all of the stages of life, she had been a girl, a young woman, a single young woman who held royal and priestly lineages in her descent and yet lived the life of a poor woman in a land oppressed by foreign occupation where it was dangerous to be a woman alone, where it was simply dangerous to be a woman at all… She had been shamed and excluded by her own people and even by other women for not fitting in, for not becoming what she was supposed to be. She had been labelled as barren, seen as cursed and as even carrying the possibility of cursing others. In Zechariah she knew the pain of loving someone but not being able to give them what they truly want… All of this pain she knew. Yet she never doubted the love of God for her or that His love would eventually bloom in her in a surprising way… Zechariah, the man and the priest doubts the Angel’s word and is struck dumb… Elizabeth, the woman, believes and bears the word of prophecy recognising in Mary the One who is blessed among women and then asks astonished “Who am I that the Mother of my Lord would come to visit me?” Who are you Elizabeth? You are Woman and God will always want to be with you and your heart that believes past man’s un-believing and He comes to you in His Mother, clothing Himself in Woman as His vestment, to reveal to you His love for you so that you may remember for ever His nearness to you in your very womanhood in every generation.

May Mary draw near to all Women and open their eyes to their intimate place in the Divine Mysteries.

For the Visitation is the feast of the mysteries of Motherhood:

In the holy encounter of Mary and Elizabeth we are reminded that all of the life that flows through the veins of humanity begins in the womb of women as they co-operate with God in the creation of life… so important is this lesson that the Divine Word Himself decrees He will incarnate only through a Mother’s yes. There is no apostle, no prophet, no saint, and we can even say in awe, no Christ, who did not come from Woman. Mary journeys through the wilderness of the high country, the hill country, the place of fear and wildness and in her Divine Motherhood she tames it. And mother Earth, long sundered from Man, finds that God walks in her garden again in Mary as mother. In her silent journeying there and back again she allows the silence of motherhood, the silent and intimate communion of Mother and child to prepare the way of the Word. She is with the Wild and the Wild receives its new Eve who carries the new Adam in awe and reverence and enfolds her contemplation in the silence of sunrises, sunsets, moonlight and star light as she travels. For everything that we will receive from Christ as a Man He received from Mary and everything that we receive from Christ as God we receive through Mary… For her mother’s yes will be just as present in the temple, in Cana, on the roads of Palestine, and on Golgotha’s height as it is in this silent journey… 

May Mary call us to reverence and respect for the mysteries of the Mother…

For the Visitation is the first feast of the Holy Eucharist:

Does this astonish you that this feast would hold in itself the echo of the greatest of God’s gifts to humanity? Mary is the first tabernacle of the Lord and she bears Christ within her in the most holy of communions as she travels. Elizabeth then becomes the first Eucharistic adorer as her wise faith beholds the inner mystery beyond the veils of sense and in her adoration receives the gift of not just her own hallowing but the hallowing of the new life that joyously jumps within her. So too when we dwell in communion with the Bread of Life is the new life of His grace quickened in us and the word of prophecy born, as contemplation begets the call to action and from silence psalm erupts in magnifying praise. And from praise we fall back into silence in the  heart-knowing know that every moment of Holy Communion begins from Mary's yes to the Divine Mystery of Love.

May Mary call us to the mystery that lies behind the veils of sense and into ever deeper communion with the One who is our Eucharistic Lord. 



Tuesday, 5 April 2016

The Four Inner Directions of the Contemplative Stance:



The contemplative stands still and breathes in the present moment at the junction of four inner directions: meaning, purpose, intention and attention:

When purpose is joined with meaning it becomes service.
When meaning is joined with purpose it becomes transformation.

When attention is joined to intention every moment becomes filled with meaning.
When intention is joined to attention
all of life becomes filled with purpose.

When attention is joined to the breath then
the breath invites mindful awareness.
When intention is joined to the breath then the breath becomes prayer.

For the fullness of prayer let attention and intention be joined in the awareness of the breath as the place where we encounter Divine in-breathing.

For the fullness of life let meaning and purpose be joined in the awareness of the present moment as the place of Divine Encounter.

When meaning and purpose are lived in each moment with attention and intention then we become aware that Divine Love is present in this moment and we are changed, transformed in the fire of His Love into His likeness.

For us then, in each moment, anchored in the stillness and stability of our breathing...
Our intention is to become like Christ in each moment.
Our attention is on Christ in each moment.
Our purpose is to work with Christ in each moment
Our meaning is in Christ in each moment and in eternity; for Christ is God, and God IS Love...

Sunday, 20 March 2016

Palm Sunday Ponderings: Entering the Sanctuary of Silence this Holy Week



Palm Sunday Ponderings...
  
The Holy Week begins...
The Sanctuary waits in silence...
Clothed in purple and palm it stone-stands in stillness
for the first acts of the Divine drama
soon to be played out upon its steps,
as time touches the eternal Now
and sister Moon's cycle signals
the annual encounter with the deep remembrance of redemption's blooded blessing...
Here in sacred time, we are called to trace, to encounter once again,
the Sacred Mystery of Divine Love poured out for humanity.
In this holiest of weeks, 
clothed in the wedding garments 
of symbol and song, 
of liturgy and light, 
the Eternal Action of the Word made Flesh 
inter-penetrates history, 
heals the sin-sundered cosmos, 
and grace weds humanity to divinity once again...
Hurry...
Leave aside Lenten longing...
Be ready to live 

in the in-between of these blessed days 
that 
begin with Hosanna 
and end in 
Alleluia 
and whose 
still centre 
is the cosmic silence 
that follows the last 
healing breath 
of 
the Blessed One...

Blessings to you and yours this Holiest of Weeks...

Friday, 26 February 2016

The practice of Christian Mindfulness: Not Shrinking God but breathing God's Presence in each moment.


Link below to a 20 minute homily I gave recently on the Practice of Christian Mindfulness as part of an ongoing parish mission we Capuchin friars are giving in St. Cronan's Parish, Brackenstown, Co. Dublin.









Do you shrink God to fit your own ideas of Him or do you allow Him to breathe His infinite love through you in each succeeding moment? This is the path of Christian Mindfulness...
Enjoy :)

https://twitter.com/CronanParish/status/702875623396495360

Monday, 15 February 2016

"Breathing into Love": A new course on the practice of Mindfulness in the Christian Tradition



Breathing into Love: The practice of Christian Mindfulness:



“God has given to the earth the breath which feeds it. It is His breath which gives life to all things. And if he were to withhold His breath every thing would be annihilated. His breath vibrates in yours, in your voice. It is the breath of God that you breathe and you are unaware of it.” St. Theophilus of Antioch.

As mindfulness practitioners and teachers we are all familiar with those practices that attempt to teach us to be present, to show up for life, to take a moment by moment approach. We are also aware of the importance of the breath and how our awareness of it plays an important part in this process. Some of us have come to mindfulness to deal with stress, some to improve their relationships, some to deepen a pre-existing meditation practice, some as a way of re-connecting with the deepest part of ourselves or to touch the ancient wisdom of the Sacred Traditions of the world. But for the Christian who seeks the mindful way the present moment is always, above all else, the place of Divine encounter and this encounter is always with the One who is Love. It is love that’s sustains every breath, love that is breathing in us in every moment, love that is holding all things in being, moment to moment, the love that is God. In our tradition the ancient art of monastic attention, known from the desert days of the early church as “Prosekai” sought to bring the practitioner to a mindfulness practice that balanced both attention and intention so as to prepare the whole being body, mind and soul for the journey into meditation and thence into a contemplative way of being that centred the self in a stable spiritual equanimity drawn from the awareness in our very being of the infinite and unconditional divine love from which all that is arises.

(This was the way of the Christian Mystics whose teachings we explore in our other workshops on them in the Sanctuary more of which are scheduled in the coming months. I’ll tell you about them as they arise.)



This art of attentive mindfulness taught by the ancient monastic fathers and mothers was centred on meditative exercises of awareness that sought to bring about a change to a mindful way of life. The practitioner was called to find ways of slowing down so as to become mindful of their breath, of their bodies, of their thoughts, of their actions and their surroundings, and especially of the sacred scriptures and the liturgy. Through those steps in mindfulness they sought to become aware of the Divine in-breathing that is present behind all of these phenomena as they arise. For the Christian Mindfulness Practitioner “breathing into love” is the beginning of the way of pure prayer, a prayer that transforms both our inner self and how we experience reality. In the coming weeks in the Sanctuary Centre in Dublin’s inner city I will be offering a practical and experiential course in these ancient practices beginning with the awareness of the breath and the various ways of praying with it. We will also look at the understanding of the process and goal of meditation in the Christian tradition and the use of the “versiculum”, the prayer word or Christian mantra that allows us to come to stable equanimity and quieten the thoughts. We will then look at the practice of Lectio Divina and its place in the larger process of Meditative prayer and we will encounter the sacred and sacramental character of the present moment and the ways of accessing it as such that have been taught in the Christian tradition.

If you would like to deepen your mindfulness practice and re-connect to the Divine Presence from which the present moment arises in Love, where attention and intention meet and where all of creation reveals it has been breathed into by Love then come along. You may just be surprised…
You can find our more and book your place at www.sanctuary.ie 
The Course details are as follows :

  • Starting Wednesday April 6th 2016
  • 7pm - 8.30pm
  • 5 week evening course
  • Cost: €85.00
  • Suitable for beginners and those who wish to deepen their practice
  • Introduction to Christian Mindfulness Tradition
  • Mix of information, discussion and practice
  • Breath practices for stillness and reflection
Further details:
With Brother Richard, this 5 week evening course provides an introduction the tradition of Christian Mindfulness Tradition. This tradition has often been overlooked or not well understood. In the past the practice was mostly confined to contemplative monasteries. This course provides an introduction to the key practices of the tradition and will cover:

  • The place of Mindfulness in the Christian Tradition 
  • Breath practices for stillness and reflection
  • Lectio Divina as a Mindfulness Practice 
  • The use of the Versiculum or Christian Mantra
  • The Sacrament of the Present Moment 
  • Centering Prayer and dealing with the thoughts
  • The present as the Place of Divine Encounter 
  • The practice of the "Prayer of Calm Abiding"
  • The Jesus Prayer

The course is suitable for beginners and for those who wish to deepen their mindfulness practice through uniting it with the Spirituality of the Christian Tradition.
 
“All that God asks of us is that we be faithful to the present moment” Ven. Solanus Casey

Friday, 5 February 2016

Thoughts for a Friday

Thoughts for a Friday:

If you're running to do,
while forgetting to be,
let your doing be being
by being your breathing;
with fullness of mind
not leaving behind
the person you are
in a moment so far
from the real and the now;
lest forgetting quite how
you'd ever get back
to a mind that's on track
and be able to deal
with all that could steal
your peace and your grace
and the light from your face!
So why not breathe deep?
Into now you will leap
and there be quite free
to do and to be,
in one unified whole
that we call the soul,
and from there take flight
to a place of clear light
with no strain and no stress,
no fear and no mess,
but a present that's wide
as the sea at full tide,
from where you'll begin
to let peace back in
and then you will find
your true and clear mind,
always stable and right
in the One who is Light.