Monday 17 September 2018

Stigmata





Stigmata

That Morning
the people 
woke
to a mountain top
on fire.
A red gold dawn seemed
to forget 
the ancient 
bounded truce 
between Heaven
and Earth,
and, descending, christened 
the forested crown
with flame.
They wondered 
then
what had become 
of them,
the small 
band of brothers
who had passed 
through
barely a month ago,
begging their way
towards 
the foothills
lost in the mad 
heart song
of faith, of divine desire.
Seeking the solitude 
of spirit
that only the wild bestows 
as blessing.
They were three, 
and one 
they did not come 
to know, 
cowled as he was 
in smiling silence, 
yet with the look of loss 
about him, 
as though he did not 
live fully 
now upon this land.
Sometimes, later, 
if the wind blew right
they swore that 
in the starlit silence 
of the night 
they could hear them 
singing.
They felt sad then,
as you do
for those you do not really know.
To be lost on a mountain
in a forest fire.
How terrible.
They did not listen to 
the child
whose piping voice asked
insistently 
why 
there was no sound 
of burning,
no stampede of furred 
and feathered 
from this strange flame, 
but only light and silence
and a stillness 
until then unknown
except before 
a summer storm 
or sudden fall of 
winter snow?
The child 
was shushed, 
they always are,
and sad and solemn words 
were said, 
and then the business of the day 
began.
Eyes averted by all
except 
the child
who stood and stared long
and finally 
smiled.
as others' faces 
turned towards 
the ground 
of ordinary hours, 
fell into the 
forgetfulness of fire,
as we so often do.
And when, by chance, 
they looked again
they saw now only 
a September sky
over a forest turning 
autumnal gold,
and thought, well now
we must have been mistaken,
a rare dawn, 
no doubt.
Some days thence,
the brothers came again,
thinner for their 
mountain days
yet seeming wrapped 
in wonder and singing as they
walked.
Save for him, 
the silent one, 
bowed and bent around 
an inner burden
none could see 
but all could feel.
His hooded face 
unseen, 
they all kept their distance, 
fearing the mad 
contagion 
of faith, perhaps. 
All that is except 
the child 
who found him sitting alone 
beneath a tree 
and offered him
the raw innocence 
of her unflinching gaze,
he smiled 
at her then, 
as,
with the noble courage 
of her age 
she said,
They thought you burned in the fire you know?,
He lowered his hood
she saw his hands then,
their centres 
splashed with scarlet 
and with iron
from which a golden flame 
now sparked,
as though 
the light of Heaven,
earthed in him,
could not be contained
in him,
a vessel small
and broken 
in such 
fiery
blessing.
I did.
he said,
I did.
Then they laughed
a while 
together
and singing,
both
went forth
to 
play.




Saturday 15 September 2018

Our Lady of Sorrows: A Meditation








Our Lady of Sorrows: A Meditation for the Feast.



Each year we come to this celebration like a full stop.
It arrests us, holds us, freezes us as we look inwardly at that scene we think we know so well.
The Woman and the Man,
the Mother and the Son…
and the Cross; always the Cross…

Mother of Sorrows we call her and she is the Mother of Sorrow today, for her Son is not just the God who is Love, but the God who is the Sorrow that Love becomes when it is refused, rejected, even hated…
In a universe of hate and betrayal she will be the one point of pure light, the one point of pure love, the one point of pure sorrow over Sorrow’s pain.

Mother of Compassion we call her. “Cum Passio” is the phrase at the root of this word; to be with the suffering. For all she can do is be with Him in His Suffering and long, as so many mothers have longed over countless ages, to end His suffering, to take His place, to stand in the place of her child.
How many war zones, sick beds, hospitals, prisons have been hallowed by such prayers over the ages?
In a universe of pain and suffering she does not look away, she stands, strong for Him who has become weakness itself in this moment, that the wound at the heart of it all may be healed. She chooses yet again, as surely as she chose in the light of the Angel all those years ago. She utters a Yes once again, this time not with words but with presence. Words without presence mean nothing… but presence, even when it is silent, is louder than thunder.



Mother of the Seven Sorrows we call her. Her life graced and blessed has been punctuated with pain. The pain of the moment and the pain of knowing, darkly at least, what is coming. Seven great sorrows we name, but they are only the beginning. Every mother knows sorrow… the sorrow of knowing that her child is not her own, not really, not in their essence, and that they must be set free to become all that they were meant to be. For her this natural letting go is revealed as a graced begetting of blessedness anew. She will let Him go, she will let Him go to His death and her faith will be the point of light and love that will call Him home to her when first He rises. The prophecy of Simeon, the Flight to Egypt, the first Loss in the Temple, the Meeting on the Road, they will all lead inevitably to the Cross, to holding her dead Son in her arms, to entombing in the womb of the Earth the One she had carried safely in her own womb. And yet, when all will be death and despair she will stand as Woman, as Mother, as the faithful witness, as the one who walks the path of living martyrdom, as the one who, on our behalf, believes past believing; doing this as only a mother can, as only a woman can, winning the victory by the purest kind of faith, unselfish Love.

Our Lady of Sorrows we call her. Ours! Yes she is ours… for in the moment of her greatest pain she says Yes to another, deeper call within her consecration. His last words will bequeath His greatest gift. Present to Him with all her love, with all her still strength and grace she is now ours too. Behold your Mother. This is the generosity of God, of Grace, of Love itself… holding nothing back for itself it gives its greatest gift away. This is the generosity of Mary that she says Yes and accepts us all in the very moment of our greatest rejection of her Son. At the pinnacle of hate she becomes the very first fruits of love, and compassion, and peace, the place where the fruits of the Cross are first tasted, the one through whom grace is liberated and the one in whose immaculate heart, pierced in the piercing of her Son’s the song of our resurrection will first be sung.

Our Lady of Sorrows, Mother of Compassion be with us and help us to carry our own Cross in faith and hope and love.



Pics above: The First is the famous rendering of Our Lady's face based upon the proportions of the Face of the Holy Shroud. The second is by Angela Yerber.
  

Wednesday 5 September 2018

Mother Teresa: Saint for those in Darkness


 Mother Teresa: Saint for those in Darkness




Today we keep the feast of the great saint of the 20th century Mother Teresa of Kolkatta.
While she is known mostly for her extraordinary work for the poor and the destitute in India and throughout the world very few still know of her deep mysticism of "darkness". This darkness has nothing to do with the darkness of evil, rather it is the effect on the soul's inner eye of those who have behld the bright light of the Divine Presence... We are simply blinded by its brightness and only that light can in time restore our inner vision. It is a mystical path walked by only the greatest of those the Lord calls and one of the most difficult to even imagine... simply put after the direct call of the saint to a particular path and mission the Lord seems to withdraw His light so that prayer is an unremitting desert with only very occasional indications that God is present at all... It is a participation in the humanity of Christ crucified upon the Cross and crucified to this day in the suffering of creation while at the same time, to all around them, the saint is a source of Divine Light and grace but the saint is called to ongoing teaching, working, praying all without any form of spiritual consolation in a dark night of the soul that produces extraordinary fruit in those around them while depriving the one who is going through it of anything other than the grace to contintually welcome and fulfil the will of God in the midst of it all.

This was seen beautifully in the famous miracle of the light described by Malcolm Muggeridge in his book about her. Coming to film the work of her sisters in the 70's the BBC crew he was with were horrified to discover just how dark the building in the slums where the sisters lived was. It was so dark as to be completely unsuitable for filming. Telling one of the sisters that they would have to abandon the project the news came to Mother who famously said "I will pray." She did so and despite the objections of the crew Malcolm insisted they would film. It was only when they got back to the UK that they discovered that the whole building appeared suffused in a beautiful calm light. The cameramen confessed themselves stumped... what we were seeing, said Muggeridge, was the light of Mother's prayer.



In some of her last words about this spiritual darkness Mother Teresa promised that she would be a "saint of darkness" and like Padre Pio and St. Therese the Little Flower, she promised that she would remain at the doors of Heaven to guide and help all those going through the trial of darkness in their own lives... She is a powerful advocate for those who are suffering and seeking... I pray to her often for light and suggest you might like to also.

Mother Teresa always said her work (and ours too) is simply to be faithful to God in the present moment and not to worry about success... success belongs to God and from the Divine perspective what looks like success to us can be failure to God and vice versa! Just think of the Crucifixion! To live the Christian life is to live one that ever more surely seems to be at odds with the way the world thinks and acts... in our topsy turvy witness we are those who remind the world of what and who are really important... perhaps that is the way that the darkness of our world and the way it treats the powerless, the poor and the hurting may be overcome by the light of the Gospel.

Tuesday 4 September 2018

Ordinary Miracles




Ordinary Miracles.


Today I am so tired
I have no space in me for big.
I must return
to the small ordinary miracles;
to the way the cup and the bowl
laid upon this table,
once earth themselves,
now,
after fire's touch,
are something else
entirely,
and give themselves
freely
with the simple symmetry
of their curved line
to the holding of emptiness
or fullness.
Or I will drink tea,
and follow it's warmth and healing touch
within and without,
and mingle my breath
with its vapour and touch
the journey of its essence
from far away lands
to here, to now, to me.
Or spend time simply remembering
that between the covers
of the books upon my shelves
are held
minds, lives, worlds, stories, wisdom
that will all last longer
than this little body of mine.
Or marvel at the striped stones
upon the shore that tell deep time,
layer by layer and recall
wild days of disaster and dancing
in their still sea vigil,
slowly loosing their grains
and building beaches for
children's hands to make sand castles
with until the next tide sets them
swimming again.
Or just knowing that already
I have seen a seed
become a tree
become a log
become a fire
become dust
and
become soil for seed's planting.
Or watch the sky
and know that the blue is
still behind the clouds
and the stars still shine
even in the day.
Or simply sit
with the slow rhythm of breath
knowing its biology as blessing,
its divine anchoring
as presence and prayer.
Today, I am so tired
I have no space in me for big
questions, queries, feelings,
problems, pains, plans,
whether mine or others,
so I will just sit
with the small ordinary miracles of being;
breathing, watching, touching, tasting
the now,
and in the now knowing
the love from which all that is, is.
I will dwell there, today,
in the wonder of it all,
in the wildness of
the small ordinary miracles
of being.



An old one but after a weekend teaching I'm feeling this one today...
May it bless +

BR