Breathing Easter
A place of prayer, poetry and hopefully peace all in and through the Franciscan tradition
Sunday, 4 April 2021
Breathing Easter;
Saturday, 3 April 2021
The Unknown Joy of Mary
The Unknown Joy of Mary
It is often asked where the risen Christ was when first Mary of Magdala and then the other women and later the Apostles got to the garden... Mystics and Mothers (who are often the same thing) have always known the answer...
After all where would any Son who had put his mother through so much go to first but to her...
The following lines by Catherine Doherty express this hidden and unknown joy of Mary, a very ancient tradition of the Church, perfectly... May it be your meditation this Easter morning...
May the light of the Risen One and His Holy Mother full your hearts and lives and homes today and always +
Mary's Reunion.
The stone rolled off,
And no one saw it.
Her heart was jubilant
And full of ecstasy.
She knew that a sea of joy
Would flow out of the sea of sorrow;
Although it would
Recede to sorrow again
She could remember
Being born in the midst of
God the Father,
And being created
Before creation.
Did She truly watch
Light come out of darkness?
Did she see shores
Come into being?
It seemed you could play
See-saw on a wave!!
She never moved.
Quietly and closed in a room,
She sat behind a door
That no one dared to open,
And looked upon the streets
Of her beloved Jerusalem,
Watching the crowds
Hurrying hither and yon;
Watching, and not seeing at all;
For the sea of sorrow
Was receding
Into the desert
Where seas go;
And she was playing
See-saw on a wave
Made by God.
He touched death
For an instant –
Abolished it forever,
And it became
An angel of surpassing beauty;
For whom men of faith
Would wait with bated breath;
Death hasn’t icy fingers at all
They are warm –
The fingers of the angel of love.
The ice, the cold, the decay
That is for men of earth to see;
For their eyes are not conditioned
To the resplendent state of the
Soul.
She knew
He was not dead forever;
Not one bone would decay.
He slept, quietly, obediently,
In the tomb;
For He was obedient
Even after death.
But when they rolled
The stone before the tomb
He was free to roam;
To come, to go
To be
Where all those years
He could not be
Or could show Himself.
Out of the tomb
To hell,
To bring joyous news;
Then, like a man
Would visit
In a pilgrimage of love,
The places that made His heart
Beat faster
As a man.
When She had held His cold-warm
Body
She trembled
With the joy of it –
Knowing He would come
To visit Her first
The Magdalene would be the next
To see Him.
So She sat alone
With the door closed –
They thought to grieve
But no! To wait.
Who was there to see
Or hear what passed?
Who was there to know
The glory
Of music born in that room?
The Music of His voice and Hers
Mingling as voices
Never did before.
"Share in one of my unknown joys.”
“He came to Me
In my chamber,
My Son!
My Lover!
And overflowing rapture
Condensed in utter ecstasy
Filled Me again.
“It was as if
I had conceived anew,
For all my being
Felt His coming.
The room pulsated
With the beat
Of angels’ wings
But even the seraph’s eyes
Were sealed.
Not even they
Could look then
Upon the Mother and the Son
And so they chanted
Alleluias.
“Did you know that I,
The first stigmatic,
Had the wounds?
It happened simply,
Perhaps He was two or three,
Perhaps, I am not sure.
It is hard
for one who encompasses
eternity
to think in time.
One day He was playing
At My feet,
And suddenly
Like a little swallow
He kissed each foot.
The wounds began to throb.
“At seven or eight
He kissed each palm,
Lingeringly.
And I knew
The feel of nails.
“He came once
In early spring,
On a shiny sunny day.
His hands were full of flowers.
He sat on a small stool
And wove a crown for Me.
I knew the weight
Of thorns
Upon my head.
“In May, in your land,
Children repeat His gesture.
It brings back the memory
Of thorns, sweet, deep, sharp.
“He was a suckling at My breast.
One night,
Somehow, His face fell
From My nipples;
And His warm mouth touched my side.
Was it a kiss?
Was it a lance?
From that blest night
The pain was there
Never to go.
“So you must know
My unknown joy,
The rendezvous We held –
My Son and I –
The night they thought
They had sealed His tomb
So tight.
Where do you think
He went?
He went to the place
He loves most in Palestine –
The room of His Mother.
“Wonders will never cease!!
The room was aflame;
For where My Son is,
There is My spouse,
The Crimson Dove
Who holds Me tight.
The angels’ wings
Made melody of strings
As they chanted their
Alleluias
In a circle of bliss,
And He sat at My feet
And I looked into His eyes –
Above to below.
“The Crimson Dove
Brought the flame of love;
And the Father was there
Unseen, jubilant, joyous,
Taking delight in His Son.
And as He did,
The Crimson Dove grew,
And a flame covered the earth.
Alleluia
Alleluia
Alleluia.
“The stone was still tight
On the tomb of My child
Who was with Me.
“I give you the Paschal gift.
Put out your hands
And take it to your heart
This is the night of joy!
Alleluia!
I am an
Alleluia
In the flesh
Tonight.”
Lines taken from The Unknown Mysteries of Mary by Catherine deHueck Doherty.
Meditation for Holy Saturday
Meditation for Holy Saturday:
There is no rest for Christ.
The Word works always... though His body lies in death still He descends into the world of the dead and breaks the power of Hell forever... He harrows hades... and lifts into the fullness of Heaven all those who lay in limbo until the gates were broken down...
There is no place or power of darkness that will not flee before His light...
A beautiful meditation poem (one of my favourites) on the moment Christ appears in the world of the dead follows...
Limbo
by Sister Mary Ada, OSJ
The ancient grayness shifted
Suddenly and thinned
Like mist upon the moors
Before a wind.
An old, old prophet lifted
A shining face and said:
“He will be coming soon.
The Son of God is dead;
He died this afternoon.”
A murmurous excitement stirred
All souls.
They wondered if they dreamed –
Save one old man who seemed
Not even to have heard.
And Moses, standing,
Hushed them all to ask
If any had a welcome song prepared.
If not, would David take the task?
And if they cared
Could not the three young children sing
The Benedicite, the canticle of praise
They made when God kept them from perishing
In the fiery blaze?
A breath of spring surprised them,
Stilling Moses’ words.
No one could speak, remembering
The first fresh flowers,
The little singing birds.
Still others thought of fields new ploughed
Or apple trees
All blossom-boughed.
Or some, the way a dried bed fills
With water
Laughing down green hills.
The fisherfolk dreamed of the foam
On bright blue seas.
The one old man who had not stirred
Remembered home.
And there He was
Splendid as the morning sun and fair
As only God is fair.
And they, confused with joy,
Knelt to adore
Seeing that He wore
Five crimson stars
He never had before.
No canticle at all was sung
None toned a psalm, or raised a greeting song,
A silent man alone
Of all that throng
Found tongue –
Not any other.
Close to His heart
When the embrace was done,
Old Joseph said,
“How is Your Mother,
How is Your Mother, Son?”
Friday, 2 April 2021
The Tipping Point: a poem for Good Friday night.
A meditation poem for Good Friday night:
The Tipping Point.
The tipping point
is now reached
at last.
The ancient scales
of justice,
long fixed,
creak stiffly and tilt
mercywards,
weighed anew,
re-balanced
by wooden thorns
and three iron nails,
stirred
by that last shattering cry
of consummation,
more of a breath
than a shout
by then,
delivered into winds
suddenly woven
from calvary's calm;
as though inspired by
His exhalation to wake
all who weep,
or sleep,
or wander,
now drawn to new ways,
all while rocks crack
beneath
the sacred strain
of holding Him who
holds them in themselves,
and a once sure crowd
feels the fear of sudden clarity too late,
too late.
What of His fled followers?
Did they feel it too?
The sad shuddering
of the earth's molten heart
boiling and breaking
in grief,
those who hid themselves
like Adam from an
all seeing eye
of love,
like children who,
thinking to
conceal their faces,
close their own eyes.
Yes, these,
who would soon return,
almost all,
and be gathered
again
around
she who was
His parting gift,
who had first gifted Him
with all He human had.
She the solid earth healing
his broken fisherman foundation
until solidity returns
thrice assured.
Now He seems to return
to rest
upon her lap,
but Soul journeys still
in realms long lost to us
He routs rage
and restores
right.
His light harrows Hell
where revealed now
as Word,
and Lord,
and King,
He claims His dowry,
the seeming dead
of all the ages,
freeing and raising
before being risen
Himself,
while His body,
salved,
shrouded,
and entombed
waits for wedding kiss
of resurrection
dawn.
(stained glass of the Passion from Ards Friary)
The Seven Sayings: A meditation poem for Good Friday
The Seven Sayings:
These are the seven sayings
that made the world aright,
breathed upon the wind
by the Lord of light,
as from his wooden throne
they conquer broken hearts,
and spoke by Him alone
then healing sundered parts.
The first it was forgiveness
offered to us all,
who would pierce the God-man
with a bloody awl.
The second was a promise
offered to a thief,
who then gainéd heaven
by his new belief.
The third it was in parting
His mother to behold,
to all of us then given
as queen to love and hold.
The fourth it was a great cry
from His broken heart,
yearning for His Father
while torn by sin apart.
The fifth it was a thirsting
for the souls of all,
dying for their living
healing then their fall.
The sixth it was a whisper
that thundered in the sky
bringing to completion
His quest to live and die.
The seventh was a yielding
of His final breath,
rendering now His spirit,
Life now touching death.
These are the seven sayings
that made the world aright
breathed upon the wind
by the Lord of light
as from his wooden throne
they conquer broken hearts,
are spoke by Him alone
then healing sundered parts.
On this blessed Friday
may we make our way
to the skull topped hill
there to see and pray,
to gaze upon the God-man,
to hear these words of grace,
to adore the saviour
who then took our place,
and by these sacred sayings,
these blessed words of power,
unmade the serpent's wounding
in that fateful hour.
So glory let us give Him
and always let us praise
who by His seven sayings
did our sins erase,
and ever let us speak them
aloud for all to hear
for by their very sounding
His mercy draweth near.
Art by Salvador Dali based on the vision of St. John of the Cross.
Thursday, 1 April 2021
Gethsemane’s Agony: A meditation poem for Holy Thursday Night
Gethsemane’s Agony
Once again, a garden;
where silence settles slowly like dust,
falling over the ancient olive branches
twisted in terror at
what their knotted faces had to watch;
so becoming old witnesses, rooted in righteousness,
while mere men slept against their sides unheeding.
Grasses, mob trampled moments ago, begin to rise
stretching towards sky in supplication
for celestial comforters;
or, broken stemmed, lie down in the
wake of wildness now passed,
prostrate in prayer.
The old rock is stunned into a stillness
it may never recover from;
feeling bloody sweat running over its surface yet,
it yearns for ancient days of volcanic years to
mould itself into a vessel for love’s libation,
but hears instead the drip
of crimson dew upon the ground,
as Mother Earth receives her secret
holy communion too,
shuddering as, at its taste, eden memory stirs
in her long wildered garden soul.
The after glare of torches, shouts and swords
fades into the city below while
Moon rises gently,
bestowing her kiss of reparation
on this place
with softest light.
Slowly, in silent reverence,
angels and animals appear
and sit together
beneath the
blessed branches,
a sundered union sealed,
as witnesses
of the Garden’s
holy agony.
Holy (Mandy) Thursday: the day of the gifts of Presence
Holy (Maundy) Thursday: The day of the gifts of Presence.
Wednesday, 31 March 2021
Spy Wednesday: a meditation poem
A meditation poem for Holy (Spy) Wednesday
Spy Wednesday
We feel it once again
approach,
as a shiver on the
spine,
the annual reminder,
the telling of the
true tale;
of the betrayal
of love,
of light,
of God;
existing
not just then
but
always;
an option in each
moment.
Beguiled by shadows
of desire,
always appearing
bigger and better
than that whose
shape
they,
in their smoke selves
flickeringly take
falsely;
we tell ourselves
the story
as old as eden:
It is for our good,
or
for their good,
or
for goodness sake,
or
for eventual good.
But we
know,
always,
deep down we
know,
as inch by inch,
step by step,
we turn our back on
Him,
on Love,
and allow
the callous clinking of
coin
to fall upon the
floor
of a once clean
sanctuary,
our fairy gold that
disappears
in morning light,
yet we,
knowing that good is
hard,
too often
take the eden easy
way,
and
descend the
steps of
desire
until despair
beckons...
Hold!
He is looking at
you,
always!
In this moment,
meet His eyes,
who saw you
first in
eternal
gaze of Love
from everlasting,
and hear Him call
your true
name!
Give Him
your
judas shrunken self,
lost in egoic agony,
and let
His betrayed and bought
blood
purchase for you
instead
Peter's
true tears,
crystalising
into repentant
rock
beneath
Easter's
thrice told
benediction.
"The real sin of Judas was not the betrayal of Christ but his rejection of the forgiveness offered for that betrayal."
Tuesday, 30 March 2021
The Twelve are alive in me: a meditation poem for Holy Tuesday
Monday, 29 March 2021
Meditation poem for Holy Monday of the Lord’s anointing
A meditation poem for Holy Monday of the Lord’s Anointing
Perfume
They were a people aware of smell as we are not.
Thinking ourselves safe in our sanitised
and oh so hygienic ways we lose so much.
They lived breathing the breath of Mother Earth,
exhaled in a myriad of mists, miasmas and myrrhs;
the Fisherfolk and their slimy shining scales
the Shepherds and their greasy fleeces,
Merchants fogged by clouds of spices,
and Lepers with their cracked and bleeding skins;
above them all, perhaps, the incense fumed robes of Priests
hiding the metal edge of blood poured out upon the altar stone;
so they lived and died with their own fragrance
woven into the warp and woof of cloth and skin and lives,
to say nothing of the sun’s sweat upon the brow and back
of middle eastern days.
How it must have exploded then, this perfume,
as with the cracking of the sealed white urn
the ointment poured out, slow as sunrise,
felt not just upon His feet but in the air,
the precious nard,
that held within itself the living breath
of flowers and herbs
announcing their ancient edenic essence,
pouring its power into nose and throat and lungs,
silencing the room with this sacrament of scent,
at once so sacred and so animal,
singing its old song to both soul and sense alike.
Stored long and held precious
by the Woman for so many days,
a gift perhaps, taken down
only to be put back until the appointed time;
not yet, not yet, she might have said,
waiting for the heart’s movement as only women wait.
Until today, when He visits once again this blessed Bethany,
this place of peace and miracle of friendship,
watered with His laughter and His tears,
for sisters two and reborn brother all.
Perhaps she sees in Him the weary dusting of the road,
perhaps a presentiment of the future way appears,
no matter what spurs the gift,
it is given freely as grace is given,
becoming a deeper grace in that very giving,
now an omen, to point the way toward the path of pain,
a knight’s anointing for the combat coming
for Him who is already thrice anointed,
priest, prophet, king,
yet named anew for death by perfumed oil’s cool touch,
as with her tears and hair she wipes His feet in welcome
liturgy of love that breaks the bounds of law
and silences all but one,
whose sense and soul are long since dulled
to all but self, causing the Word Himself
to speak and make it known that Love
itself permits this scenting scene as prophecy
and extravagance, earth’s last gift for Him
who in its scent song tastes all the notes
and knows again the touch
of crib remembered cooling myrrh,
and its long foretelling tomb,
for which the time has now at last, arrived.
His feet anointed for the journey He must take
so all may at last attain their home,
He will become
the perfumed ointment for our healing,
the fragrant offering,
the incense burned and offered up.
(Picture by Daniel F Gerhertz)
Saturday, 27 March 2021
The Providence of the Palm: a meditation poem as begin Holy Week
The Providence of the Palm
The Meeting on the Way: A meditation poem for the last Saturday before Holy Week
An older one for the last Saturday before Holy Week:
The Meeting on the Way.
I do not think it happened as the pictures show;
the woman swooning into the arms of John,
or held back and cowed by soldiers' spears.
No.
That is not the way a mother
is present to a dying child.
I have stood at the deathbed
of too many not to know.
No one could hold back a mother
who saw death in the eyes of her son.
Believe me when I tell you
whether in the dusty streets
or the sterile hospital room
this is how it happens, by and large.
The men?
They weep and rage there and then as is their way.
But the mothers are a steely silent presence, a rock immovable,
their gaze granite as they bear their born into the next life.
The swooning and the wailing happen only after
the final stillness comes.
So it must have been then too.
In that moment of their meeting
I see a sphere of silence envelope them there,
the sanctuary of their communion
so present, so profound
that all the chaotic pain of mobbing noise
seems just for a moment to cease around them both,
as for the last time upon his bloodied way, He rests.
She had seen Him safely into the world
and now she will see him safely out of it,
even though nature rebels in the hearts of all parents
who see death in the face of their child.
Even though the ever present sword
buries itself deeper,
always deeper into her heart
with every breath.
She knows its pain well.
It had begun the moment the angel left.
Even in Nazareth days it was present,
a shadow overhanging,
present in every childish cut and bruise and tear
soothed upon her knee,
and held at bay by love.
Did she remember in that moment the day
he told her the time had come?
Her life was always yes to all that liberates life,
as every woman’s is,
whether through the womb, or the heart, or the mind,
but surely, no, was near her mother’s lips that day.
Now all she can do is be,
here,
now.
Present to Him who is
in this moment more than ever
simply a son in need of His mother
She will bear him now again into new life.
The pangs of this birth will
touch death itself and conquer it,
as all birth does, and though
this time the gate will be the heart,
the hidden womb, that sealed tabernacle,
will weep also in pain.
For now they simply gaze, a moment, an eternity
before which even angels hide their faces in shame.
It is enough.
He knows now she is with him.
He will see her at the end.
So He stumbles on
as on the breeze he is surrounded
by the scent of Nazareth:
wood dust, frankincense, fresh bread,
and even in the street of pain He is
for a moment,
home.
(Picture of Our Lady extrapolated from the Holy Shroud by Julian Lasbleiz. What a wonderful talent!)