Chatting about Meditation and Calming the Storms

 Going to try and update this a little more often... 

Poor blogs, they tend to be forgotten about by all and sundry... even their authors! For now though, here's a link to a nice little chat I had about all things mindful and meditative some weeks ago. It's only about 25 minutes long so shouldn't be too taxing on the muscles of attention.

Blessings to all those who still check this from time to time! Link is below

https://www.rte.ie/radio/radio1/clips/22435264/

A poem for Lughnasadh and Lammas Night

A poem for the ancient feasts of Lughnasadh, (Lunasa) and Lammas that mark the liminal time of Summer yielding to Autumn’s first fiery touch…. 

Lughnasadh night

The hay has all been saved.

The wheat and grain are gathered in,

stacked in stooks across 

the night silvered fields,

still ringing with the sound of song,

the drum of dance,

and graced and grateful voices 

raised in harvest thanks. 

The holy wells are dressed in flower form,

while vesper bells are rung 

and old pilgrim feet take to the hills 

to bless the land anew 

awaiting dawn in stillness.

While down amongst the berry bushes,

the songs of youth are sung 

and purple sweetness tasted on the lips 

in valleys where now

the air has the feel of thunder, 

the keen edge and promise of rain 

that has not come yet, but wants to.

So the Moon, the Lady’s lamp, appears between the curtains of the clouds,

and the ancestors and keepers of the land draw close, feeling the first 

autumnal thinning of the veils.

Now the Lammas loaves lie 

cooling on the sill,

awaiting benediction’s gentle fall

as blessed and broken they will become 

the covenant promise of a faithèd fullness, 

to ward against the bite and blight 

of winter’s empty song,

as He, who is the true Sun 

by which we see all light,

is Himself our first fruits promise,

of that last and longed for harvest 

when we shall at evening’s coming 

put down our tools,

and enter into barns ourselves 

to share the bread of Angels,

blessed in our very brokenness,

our emptiness at last made full,

our ever dancing steps 

now leaving only 

prints of light.

Saint Clare Aflame; a poem for her feast

 This came to me three years ago for the Feast of St. Clare... 

Saint Clare Aflame

There came at last

the night when,

with Bishop’s blessing,

she drew back the great bolt

and, with sudden strength 

unknown before,

cast open wide 

the ancient oaken doors 

and left the heavy house

of her fathers behind.

Breathing deep the cool free 

Assisi air,

her sparkling eyes, now

a mirror of the canopy 

of shining sisters overhead.

Veiling herself in night, 

and without a backward glance,

she fled to the forested friars

who met this already bright one 

with their lamps lit at woodland edge.

So they beckoned her 

to the little house of the Mother,

where she once again 

affirmed the divinely kindled desire 

of her heart’s longing,

and threw herself into the flames of faith,

a furnace so incandescent 

that hair, and clothing, and even name, 

are burned away.

And so the robe of blessing was bestowed,

and the promises that bind the hearts 

of those who know

true freedom made.

He was there, of course, 

to receive her sacred vows,

as his first sister, 

and a daughter of his prophesying too,

Francis of the dancing fire, 

whose sparking words first

heard through her high window 

open to the world below

found a home in the dry 

kindling of her heart

and became a raging firestorm 

so strong that,

castle walls and binding ties 

could not hold her captive any longer,

but allowed her leap 

into the arms of love itself 

upon that quiet woodland night.

Finding within that 

merry band of brothers 

a garden where

her seed soul spark could 

grow and bloom unhindered 

and unquenched.

What psalms were sung 

and candles kindled through that night 

within that little portion that the Lady 

had allotted them 

who served her Son and Lord anew!

What rejoicing did the Angels make 

drawing even the animals 

to witness this new beginning 

as, unseen but felt, 

the fiery Dove descended 

and warmed with hidden wingbeat 

the heat of grace within this gracious one

now sharing in the lot of those whose

only riches are the gifts of holy love.

So Francis looked 

upon this little plant

newly sown in sacred fire 

and smiling saw within 

the power of her poverty, 

the fire that would,

in time, spread undimmed 

to countless sisters

who would come 

hearing of her wild wonders,

she to whom

Kings and Lords 

would bow

humbled by the humility 

of one who dared to trust, 

as he had trust himself, 

in Heaven’s promise 

to uphold all those 

who dance across 

the rose red coals 

of passion 

so light,

so empty, 

they go unburned 

but incandesce

themselves 

and become

ah!

Fire.

May the great miracle worker and woman of prayer who incarnates the feminine side of the Franciscan charism intercede for us all today!

St Clare’s Day 2018

A Franciscan Litany for Corpus Christi

 An old one (from 2014) for the day that's in it: 

A Franciscan litany for Corpus Christi : 

The feast of the Body & Blood of the Lord.

Sacrament of the Poverty of God: 

Make us poor from the giving of ourselves

Sacrament of the Emptiness of God: 

Empty us of ourselves that we may be filled

Sacrament of the Littleness of God: 

Make us know our smallness in joy

Sacrament of the Silence of God: 

Invite us to dwell in your silence always

Sacrament of the goodness of God in creation: 

Make us reverent before You in all your creatures.

Sacrament of the mercy of God: 

Make us merciful to all and to ourselves

Sacrament of the invisible God: 

Teach us to seek your presence always

Sacrament of the marriage feast: 

Invite us into the embrace of infinite love

Sacrament of Remembrance: 

Teach us to remember You always

Sacrament of the Humility of God: 

Teach us the way of humility.

Sacrament of the Real Presence: 

Teach us to be really present to our brothers and sisters in their need.

Mary our mother, 

vestment of God, 

and first tabernacle of the Most High,

teach us the way of silent love, 

the deepest contemplation, 

and the opening of the heart 

as a dwelling place for God.

Sunday of the Most Holy Trinity

 The feast of mystery... Sunday of the Most Holy Trinity... Symbols and Signs of which abound everywhere...

'Wherever you are, in every place, at every hour,

at every time of the day, every day and continually,

let all of us truly and humbly believe, hold in our heart an

love, honour, adore, serve, praise and bless,

glorify and exalt, magnify and give thanks to the

Most High and Supreme Eternal God

Trinity and Unity.

Father, Son and Holy Spirit, Creator of all! Saviour of all!

Who believe and hope in Him, and love Him, Who, without

beginning and end, is unchangeable, invisible, indescribable, ineffable,

incomprehensible, unfathomable, blessed, praiseworthy,

glorious, exalted, sublime, most High, gentle, lovable, delightful, and,

totally desirable above all else, for ever and ever. Amen' 

St Francis of Assisi

Suggestions

 Suggestions:

Look at the sky; to do so draws you up and out of your thoughts.

Look at the ocean; in its flowing tides, its calms and its storms it will give you a sense of perspective.

Look at the trees; they will reach you both rootedness and the ability to let go.

Look up from the ground and meet the world with compassion.

Look at each person you meet as a teacher sent with an important lesson for you.

Live seasonally; enter fully the joy and the beauty of each one as it arises and then do not cling to them as they bid you farewell.

There is nothing you can do about the passing of time except to learn from the past and then live in the present.

Experiences without reflection are just events.

Experiences with reflection become wisdom.

Know the difference between the tears that purify and the tears that do not. 

Never hold back the former. 

Touch, taste, smell, listen deeply to all that is, remember, if it exists it has meaning even if it does not reveal it to you.

Living plants are better than cut flowers but always try and have a little of nature near you.

Listen for the birds, greet the dogs and cats and all creatures you meet along the way as fellow citizens of the one earth as brothers and sisters in being.

Live so as to cause as little harm to other beings as is possible.

Advocate for the weak and the downtrodden,

make space for those who have been silenced by life to speak and then listen.

Plant seeds. 

Grow a garden, and, if possible eat from it, it will teach you your dependence on the earth for bodily sustenance.

Sing, hum, whistle; let music be part of you especially the music that arises unbidden and seems to come from deep within.

Spend time with the very young and the very old, both will help you be yourself again.

Share.

Speak less. Listen more.

Pause before you post anything online. Ask will it bring more compassion to the world?

Learn the names of things: 

not just Tree; but Beech, Oak, Ash. 

Not just Bird; but Robin, Jackdaw, Wren.

Be polite and thankful towards those who have the job of serving you; waiting staff, shop assistants, cleaners etc and remember that everyone you meet has a story at least as complicated as yours.

Bend, stretch, move, dance; do not become confined in or separated from your body,

honour it with respect and kindness. 

Tell it you love it until you do. 

Rest.

Draw, paint, doodle, play with colour and shapes and as you do so watch what emerges. 

Do not characterise it as good or bad.

Compare yourself with no one. 

There is no universal map for a human life, but there is a universal destiny; to become love.

Remember the greatest potential for good or ill exists just as much within you as it does in others

Watch the dawn and the dusk often, both are great teachers in their own way.

Seek truth always. 

Be open to the fact that you could always be wrong.

Apologise.

Be polite.

Smile when you feel you are able to,

but be honest about how you feel.

Teach yourself the value of unstimulated solitude. 

The fear of being alone can lead to poor choices at any age. 

Treasure solitude and treasure connection. The balance you will need between them is unique to you.

Let your eyes rest on books more than screens. 

Read the older stories. 

If they are still with us it is because they have much to teach us. 

Laugh, as much as possible, as often as possible. 

Do not make the mistake of surrounding yourself with sad media when you feel sad. 

If you can’t take being happy at that moment at least choose that which brings equilibrium.

The most difficult mystical teaching of all is this: forgive everyone for everything and remember that Love is an act of will, not an emotional reaction.

Learn to sit still, to breathe consciously and to watch your thoughts and feelings as they come and go. They are not you.

Pray, meditate and do so as much in silence as with words.

Honour your ancestors. 

No matter their story they have something to teach you about how to be, or how not to be.  

Realise the vast majority are doing the best that they can with the knowledge that they have in that moment.

Be.

Finally; 

before all else and above all else; 

act justly,

love tenderly

and walk humbly with your God.

Earth Day 2021

 A meditation for Earth Day:

To live in Contemplative Communion is to live with the eye of the heart open; to see behind and beneath the veils of sense into the mystery of sacramentality, the mystery of divine presence made manifest in and through creation. 

It is to see the earth in its beauty and maternal seasons of fruit and plenty as a call to trust in providence and live according to its rhythms and patterns; and then, in time of scarcity to feel the call of compassion and mutual sharing. 

It is a call to know its very stones as a lesson in stability and stillness, to know its trees as torches lighting the way to heaven, their leaves as sparks upon the wind. 

It is the call to recognise in every creature the living breath of the Holy Spirit who sustains life, and to bow in reverence before such temples and tabernacles of the Most High. 

It is the call to recognise the wholeness at the heart of our brokenness, the mercy that is new each day and in each moment. 

It is the call to know time itself as a revelation of the eternity from which it arises and to find infinite depths of love and service available in each moment. 

It is to know that even sin and evil may be turned to our good when seen in the light of Light and surrendered to the grace of Love's love.

It is simply to dwell in grace, and then in and through grace to become grace for others.

(Pic found on Google with no attribution)

Our Nesting Season?

Nesting Season


There is always
a choice.
Perhaps in these
strange moments
it is a simple one;
to dwell on
what has been taken away
or to dwell
in what we have been given;
to build our nests anew
weaving safe and soft
a chance to breathe,
with all the terrible
possibility that brings;
to reflect,
to wonder,
to sit anew
in the secret depths
of those actions
of holy ordinariness;
eating,
drinking,
walking,
sleeping,
cleaning,
being with,
being alone,
simply being.
Taking the time
to watch the earth
reset and heal,
to allow our inner
sky to clear of
all our worry weather,
often as grey
and insubstantial
as clouds,
until the
one thing necessary
shines through
at last,
and we see
the present moment,
sky blue,
and fragile
as a blackbird’s egg,
nesting secure
in the heart,
deep within
the brambled hedge
of our thorn tangled
thoughts,
awaiting the stillness
of a spring morning
when we grant ourselves
new greening,
awaiting the sunbeam
of divine attention
to warm it to life,
awaiting our
sitting breath,
faith feathered
and yielding,
to hatch within us
a new way.

Brother Richard

Mar 30th 2020

Lockdown - Brother Richard Hendrick

With thanks to Fr. Michael Surufka OFM: A sharing of my poem Lockdown that took place in the US yesterday... How wonderful that we can share our community even in the midst of the difficulties of this time: The text of the poem follows:



Lockdown

Yes there is fear.
Yes there is isolation.
Yes there is panic buying.
Yes there is sickness.
Yes there is even death.
But,
They say that in Wuhan after so many years of noise
You can hear the birds again.
They say that after just a few weeks of quiet
The sky is no longer thick with fumes
But blue and grey and clear.
They say that in the streets of Assisi
People are singing to each other
across the empty squares,
keeping their windows open
so that those who are alone
may hear the sounds of family around them.
They say that a hotel in the West of Ireland
Is offering free meals and delivery to the housebound.
Today a young woman I know
is busy spreading fliers with her number
through the neighbourhood
So that the elders may have someone to call on.
Today Churches, Synagogues, Mosques and Temples
are preparing to welcome
and shelter the homeless, the sick, the weary
All over the world people are slowing down and reflecting
All over the world people are looking at their neighbours in a new way
All over the world people are waking up to a new reality
To how big we really are.
To how little control we really have.
To what really matters.
To Love.
So we pray and we remember that
Yes there is fear.
But there does not have to be hate.
Yes there is isolation.
But there does not have to be loneliness.
Yes there is panic buying.
But there does not have to be meanness.
Yes there is sickness.
But there does not have to be disease of the soul
Yes there is even death.
But there can always be a rebirth of love.
Wake to the choices you make as to how to live now.
Today, breathe.
Listen, behind the factory noises of your panic
The birds are singing again
The sky is clearing,
Spring is coming,
And we are always encompassed by Love.
Open the windows of your soul
And though you may not be able
to touch across the empty square,
Sing.

March 13th 2020

"Brother Thanks-be-to-God": St. Felix of Cantalice, the first saint of the Capuchins

Today, the eighteenth of May, is the feast of the first canonised saint of the Capuchin friars!

So I would like to share a little of his story with you...

(the following is a collation from various sources)

Felix was born to a family of farmers and so knew hard work from a very early age. He was known for his great physical strength, always an advantage on a farm in those days, and he was even a very good wrestler! From childhood he was known for his piety listening avidly to the stories his parents would tell him of the Desert Fathers, the first Christian Monks, and their deep ascetic mysticism. Wanting to dedicate himself to God he wasnt sure where to go until an Angel appeared to him in a dream and told him to go to the local Capuchin Friary and become a friar! Twice he journeyed to the friary and twice he couldn't find the Guardian and so came home again! The Angels must have been patient as he was told a third time to go and on this occasion he did meet one of the Superiors. He brought him before the Crucifix in the Church and told him to pray while he would go and fetch the Guardian to speak to him. The friar left and promplty forgot all about him until returning to the Church that evening he found Felix lost in prayer in the same position that he had left him in hours before. That was enough for the friars and they accepted him immediately.

Felix had hoped that in the Capuchins he would be sent to one of the mountain hermitages to pursue a life of prayer and contemplation but this was not to be! Instead he was sent to Rome where he became the chief Questor (official beggar) for the friars. He would begin his day at the crack of Dawn in prayer, and meditation and by assisting at Mass and then make his alms route around the city begging for the needs of the poor and the friary. He often laughed at the sense of Hunour that God must have, when asked why he thought this was so he would tell people that on becoming a friar he had renounced even touching bread and wine ever again as a penance, but the first job he was given as a Questor was to beg for bread and wine!

As he travelled around the streets of Rome he became a familiar and much loved figure to two generations of Romans. He was soon nicknamed Fra Deo Gratias, "Brother Thanks be to God" because this was his customary greeting and response to all circumstances. When asked once by a Roman society lady what his philosophy of life was he responded, "Eyes on the Ground, Hand on the Rosary, Heart on God".

He aimed to make every moment a living prayer and to recognise in every person, regardless of their station in life a brother or sister in the Lord. He was friends with St. Philip Neri and St. Charles Borromeo, he advised princes and cardinals, dukes and duchesses and never refused any person who was in need. He would bless bread and fruit to be sent to the sick who would eat it and then recover. Felix always attributed these miracles to the intecession of the Blessed Virgin for whom he had a particular love. He would make up songs and rhymes about her which he then taught the children to sing. On one occasion the Pope, who had been a franciscan before his election, asked for a piece of bread from Brother Felix. He immediately sent him a piece of mouldy black bread as a reminder that he was still a friar and should live like one despite his papal election. At a time when the Capuchins were still a young reform of the Franciscan order it was the holiness and fame of Brother Felix that won for them papal approval.




Nights were times of prayer and meditation for Felix when he would spend hours before the Blessed Sacrament in prayer of adoration and petition. During this time he was gifted with many visions and on one occasion one of the other brothers saw the Blessed Virgin appear and place the Child Jesus in his arms, a sign of his incredible purity of heart and devotion. Eventually worn out after so many years of unrelenting service he became sick, collapsing in front of the brothers to whom he wryly announced, "This little donkey has fallen and won't be getting up again!" At his deathbed he suddenly sat up and a light was seen to shine from his face. One of the brothers asked him, "Felix, what do you see?" "I see the Blessed Virgin surrounded by throngs of Angels!", he replied. Holy Communion was quickly brought to him and as the Host was brought into the room he sang the hymn "O Sacrum Convivium" in a loud voice, then received the Body of the Lord and gave up his spirit. As he passed away the bells in some of the nearby churches rang by themselves and some of the children of Rome ran through the streets shouting, "The saint is dead, the saint is dead" All of Rome turned out for the funeral of the little brother who had laboured amongst them for so long. Canonised as St. Felix of Cantalice he became the first of the Capuchin branch of the Franciscan Order to be canonised and remains in his joyful simplicity and deeply contemplative spirit and model for every Capuchin since.

St. Felix pray for us!

Homily for the Easter Vigil 2019

Homily for the Easter Vigil 2019

It begins with fire… a spark is struck and an explosion of light transfigures darkness…

It begins with a flame… courageous, strong, held aloft and carried into a dark and empty space

It begins with light… a point of luminescence that is shared and spreads without ever dimming or becoming less…

A light that is the light of all but kindled in the heart of each and every person…

A light that the darkness now discovers it can never overcome…

It begins with a cry an invocation of light called with hope into a darkness that seems to be the death of all things

Lumen Christi we cry and we hold our flame aloft…

Lumen Christi we cry before the forces of sin, and darkness and death…

Lumen Christi we cry and we watch in awe as sin is forgiven, darkness is swallowed by light and death touches life itself and so becomes no more…

This is our faith and this is why we gather all over this world on this holiest of nights to vigil from darkness to light, from dusk to dawn, from death to life

Keeping our watch as a vast flaming tide of faith catches fire and flows across the face of the earth as the people of God sing the song of resurrection…

Tonight, we exult with joy over a victory, not just promised but already given, as we see the ancient enemy thrown down and the cosmos healed and renewed in the light of the Risen One stepping from His tomb; his wounded and glorified feet gentle upon the soft grass of the garden as Mother Earth thrills to know that the seed buried within her not three days hence held within itself the gift of a new and eternal spring for all creation.

A new beginning for all that was, and all that is and all that will be…

For from this moment all is new and the One before whom the first seven days of creation unfolded in power and majesty is now become the eighth day Himself, the beginning and the ending, the alpha and the omega the origin and the completion of all things…

Now the great cry of resurrection is heard as the call of the Good Shepherd to all of creation to come home to the house of the Father!

The doors and gates of sin that we erected in our error and pride have been knocked down and the empty Cross stands as the key that gains us entry into Love for all eternity…

Now the lord Adam and the lady Eve and all their generations are loosed from the limbo of the ages and hear their Son and Lord call them home at last…

Now Peter is called from his tears to look into the eyes of love and become the rock the foundation stone of faith…

Now the Apostles will be woken from their grief and fear to become sparks of the flame of love that will over run the whole world…

Now even Judas is looked upon in love if only he can open his pride sealed eyes…

Now the mourning of the women will become the joy of the comforted…

Now the faith of the Mother is fulfilled at last and the Son embraces her in a moment so sacred so profound that even angels are rendered silent before the sight…

And down the ages the flame comes….

The light born by saints and sinners alike for only sinners can became saints…

The fire of Easter borne through days of joy and days of sorrow, through days of peace and days of persecution, through great and glad gatherings and lonely lives lived in isolation and pain…  

In every succeeding age the great of this world proclaim it quenched, the so called wise proclaim it stifled and lost, and yet always, always, it rises again, renews itself again, and from the long banked hearth it flames forth from One who can never die and whose five fiery coals kindle the Church as the harvest of the world eternally governed not by earthly power or wisdom but by the weakness and folly of the Cross…

The fire comes to us too who gather here this night on the holy land of Ards…

It crackles beneath our feet and drums in the heart of our being, gifted to us by Ancestors who saw their own story assume meaning in His greater story, who found hope in His fire and love in His light…

It comes to us pure even of those who along the way corrupted its cry of compassion and peace and hurt so many… and it comes to us to use us to purify the past by becoming fire ourselves… by becoming places of resurrection, tombs that become gardens liberating the Christ life to love through us, with us, and in us the whole of creation and so reach out to the wounded, the poor, the downtrodden, the abused that they might hear their own hope sound anew in our Alleluias!

    

We saw this fire work its wonders this past week when in a country where so many thought the faith dying if not dead already, a burning building brought blessing… not in the flames that consumed a mere building but in the sparks suddenly kindled by that sight that gathered a people and brought them to their knees before their mother singing the hymns of their ancestors and resolving to find again the faith that would raise to the Mother of God such a tribute… The same fiery faith that sent a priest into the burning nave to rescue the Blessed Sacrament and the ancient relics, remembrances of His love for us and give a benediction to the city that burned hotter than any earthly flame…

So do not doubt the power of this resurrection flame… in every age it has burned and we are still dazzled by the light of Easter dawn when even Brother Sun

dances with joy!

A Christian fears no doubt, no danger, no darkness!

For all is aflame with love this night, and fire dances over our heads as we sing our Alleluias to the Rising Son!

Encountering the Crucified One: The Beginnings of Franciscan Christology as seen in three encounters of St. Francis with Jesus as depicted in the Legenda Major of St. Bonaventure

In this short article it is my intention to indicate the beginning of certain themes that will influence the future development of Franciscan Christology. We find them present, though in seed form as it were, in the conversion narrative of St. Francis as given in Bonaventure’s Legenda Major. 

To do this I will look at the three fundamental encounters with Christ that Francis has en route to his full conversion and embracing of a life of evangelical mendicancy. The first, his dream of a house filled with arms and knightly apparel while already on the road to battle; the second, his encounter with Christ under the guise of a leper; and, thirdly, the encounter with Christ through the crucifix of San Damiano.

In all three of these events we will see the seminal beginnings of elements and themes of an implicit Christology which will inform the life of Francis and the Franciscan movement through the ages. We will see that each of these events is characterised by an encounter with a hidden Christ who, when manifested or recognised through contemplative awareness, is then responded to by action and affective movement on the part of Francis. Thereby situating from the very beginning of the Franciscan vision the understanding that we must discern an apprehension of who Christ is, and how we are called into the fullness of life by Him, at the nexus of both contemplation of, and action on behalf of, the same Christ we encounter.

The first encounter: The Knightly Dream:

Bonaventure situates the first of the acts that we will look into at the very outset of Francis’ conversion. Post a period of illness that could “enlighten spiritual awareness” (LM 1:2) he tells us that Francis at this time is still in a state of ignorance as to both his future and the ability to discern God’s plan for himself. After charitably clothing a poor knight that he meets in the town he receives the first part of the knightly dream being shown “a large and splendid palace with military arms emblazoned with the insignia of Christ’s cross.” ( LM 1:3) The figure of Christ is present through the symbol of the cross. He is at one and the same time both the centre of the dream in its primary symbol and its hidden heart, just as surely as the meaning of the dream is hidden from Francis. Upon waking, Francis, whom Bonaventure tells us is not yet skilled in interpreting the symbolic schema of dreams, attempts to bring about its fulfilment by taking up arms. This course of action is summarily stopped by the second dream of the cycle wherein he is asked,

“Who can do more for you a Lord or a servant, a rich person or one who is poor?” (LM 1:3)

This time Francis recognises that the dream is inviting him into mystery. He realises that he has interpreted his future course incorrectly and asks,

“Lord what do you want me to do?” (LM 1:3)

When the Lord answers that he is to return to his town and there await a spiritual outcome he obeys immediately, the fruit of this actioned obedience being a spirit of care free joy. This care free joy is seen as the fruit of true obedience throughout the monastic tradition but is especially a fruit of it in the Franciscan vision of religious life.

Already in this encounter with the “hidden Christ” of the dream, aspects of just who Christ is for Francis, (and later the Franciscan movement), can be seen. He is firstly the one who calls us to joy. Joy that is revealed and accessed through conformity of our will to His will in obedience. Just as Christ conformed His will to that of the Father, so the follower of Christ, (and of Francis), will have to walk that path of obedience. For Francis setting out on the path of obedience is both a contemplative act, in the surrendering of the will to the hidden Christ of the dream, (“Lord what do you want me to do?”), and an affective action of instant obedience that frees him and brings a state of spiritual joy.

The second encounter: The Leper on the road.

Setting the scene of the second encounter Bonaventure tells us that Francis is still seeking the discernment of God’s will for himself while slowly separating himself from the “pressure of public business” (LM 1:4) We already see in Francis the beginnings of an oscillation between contemplative withdrawal and the call to the market place of action that will only find its balance in the later Spirit filled discernment of Sylvester and Clare. Francis is described now as a man in whom the heavenly flame has been kindled through the practice of fervent prayer, and it is in this spirit that he will meet the leper on the road. Recalling the earlier images of knightly aspirations Bonaventure begins the story by seeing Francis as a Knight intent on the conquering of himself for Christ and the encounter with the leper as one of the trials of chivalry that the great heroes of the romances would go through. Francis is even pictured on his horse, like a spiritual Galahad riding into battle. To begin we are told that even seeing the Leper in the distance struck him with “not a little horror” (LM 1:5) but that Francis overcame his feelings of repugnance and humbling himself by descending from the horse he gives the leper both the alms he seeks and a kiss. On resuming his seat he finds the Leper vanished, (to all of Bonaventure’s medieval primary audience this would have at once indicated that the Leper was either an Angel or even Christ Himself), and so Francis immediately begins to sing the praises of the Lord.

In this encounter with the Christ who hides beneath the guise of the poor and the marginalised, (the Christ of Matthew’s judgement scene), we see another seminal layer of Franciscan Christology laid down, wherein the contemplative withdrawal of the follower of Francis should go hand in hand with a growing awareness of the presence of Christ in all people and especially in the poor and particularly those exiled to the edges of society. Francis finds a silent Leper Christ. One who always assumes the lowest place and whose taking on of leprosy as His “disguise” issues a challenge to find the Lord God in the lowest place. Indeed, as this event happens while Francis is still trying to discern his own vocation, we can say that it is only in the letting go of our own privilege and ego, (dismounting from our horse as it were), that we become open enough to the revelation of the hidden silent Christ so that our purpose may be revealed to us. Bonaventure expressly demonstrates this movement as being essential in the following of Christ as in the very next paragraph he links the encounter with Christ as Leper to the vision Francis has of the crucified Jesus and the appropriation that Francis makes to himself, (an appropriation that we are all called to make), of the Gospel text to deny ourselves, take up our Cross and follow Christ.

This leads us beautifully to the third and final encounter we will consider.

The third encounter: The Christ of San Damiano

We find this encounter at the beginning of the second chapter of the Legenda. Here Christ is not hidden anymore, though His purpose and command are at first misunderstood by Francis. In the crucifix of San Damiano Francis continues his deepening dialogue with the Lord, “who became humbler even to accepting death.” He is “led by the Spirit” and enters the church to pray, and there beholds the crucifix. While the Christus figure of the San Damiano Cross is depicted as alive and triumphant He still bares the bleeding wounds and the loin cloth of the moment of crucifixion and death. Like the Fisher King of the Arthurian legends wounded and yet a healer, (a figure that Francis would probably have been familiar with), Christ is represented on the Cross both in His eternal divinity as the Lord of History and the impassable Logos, and at one and the same time, in His humanity as the suffering servant of Isaiah who silently endures. Here on the Cross of San Damiano Jesus is the Lamb of revelation, dead yet alive upon the Altar. In the triune perfection of the call that issues from the Cross telling him to, “go and repair my house, which as you see, is all being destroyed.” (LM 2:1) Francis once again moves from contemplation of the Crucified to action. Action which, though at first is misguided in its literal interpretation of the command, eventually bears fruit in not just rebuilt churches, but in the service of a universal Church who, in its chief shepherd, will recognise him as the one who will help in holding up the sinking edifice of the faith.

So we may see the unfolding conversion of Francis characterised by a growing realisation of just who Christ is. We are the witnesses, through Bonaventure, of the beginnings of a life lived for God alone. A life which, in its distinctive character and expression, will set the foundations of a Franciscan Christology that, arising from these charismatic and contemplative insights of Francis, will centre the movement on relationship with the Christ who is both near in the poor and the marginalised, and far above us as the hidden Lord of the castle of our knightly desires. He is revealed as the One whose sacramental presence will be venerated beneath the veils of leprosy and isolation just as truly as beneath those of bread and wine. Above all else, He is the crucified who calls us to share in His mission of reconciliation and peace, eternally suffering and dying, rising and reigning. It will be on these foundation stones that the vast work of Franciscan Christology will be built, always calling us back to the contemplation of our own moments of encounter with Christ, hidden or revealed, so as to lead us through Him, with Him and in Him to the building of the Kingdom within us and then within the world.

Br. Richard Hendrick OFM Cap

(Originally written as an essay for the Franciscan Formation Studies Course in Canterbury 2013)

Picture credits: Pics 1 & 3 Piero Cassentini, Pics 2 & 4 uncredited)

The Hunter's Moon

The Hunter’s Moon

Seeking the graced sight

of the Hunter’s Moon,

I left the bright lights

of the house behind me,

and, bundling myself

against the cold,

I took the wooded path

to the place

where I could watch her rise,

fierce and cold against

the purple dark sky.

There I blessed her

for blessing me in turn

with such light:

pure and cold and bright,

gilding the sea golden beneath her

as she rose;

my silver sister of the sky above:

the Lady’s lamp,

a guide for all who wander

and wonder in turn.

Finally, when the cold bit

into my already aching bones

too much,

leaving moon to her meditations,

I left for home.

Trudging darkly along

the wooded path

discerning its grey

pebble skinned presence

barely a step or two ahead

I was gifted

with the sudden

awareness of unaloneness

and paused

in the pitch dark

not sure of what old sense

had been alerted, nor why.

Then, carefully kindling

the little lamp I carried

I sudden saw twelve sets of eyes

gaze glowing from off the path

and realized in front of me,

our holy herd of deer.

Down from the rutting hills

they had come silent as the dusk

that surrounded us, perhaps,

to pay their own homage to the lady

high above us all.

Horse high and seeming huge they were,

I heard now their breathing,

their antlers broad between the branches,

utterly still they stood and stared

as we regarded each other,

“Well met by moonlight”, I thought,

as I, awestruck in stillness also

bowed deeply to these

old ones of the woods,

the first Lords and Ladies

of these sainted lands.

Then, stepping back into the dark

I left them to their silent vigil

and made for home,

my heart elated by that moonlit magic

recalling eden’s evenings

when all were one

before Him.  

Later, making tea,

I wondered how often

on our grey and often seeming

daily darkened path

we have, all about us beings

carrying such, and even

greater blessings,

but never notice, shut in

as we are, behind

our curtained glass,

sitting lost before

our flickering screens,

while they,

keep their ancient vigil too,

waiting for us to touch

stillness long enough,

deep enough, to discern their

moonlit presence

and, at last, know ourselves to be,

with them, one

before the One, from whom

the light and dark

and deer arise.

 

Sat Oct 26^th 2018

Mother Teresa: Saint for those in Darkness

 Mother Teresa: Saint for those in Darkness

Today we keep the feast of the great saint of the 20th century Mother Teresa of Kolkatta.
While she is known mostly for her extraordinary work for the poor and the destitute in India and throughout the world very few still know of her deep mysticism of "darkness". This darkness has nothing to do with the darkness of evil, rather it is the effect on the soul's inner eye of those who have behld the bright light of the Divine Presence... We are simply blinded by its brightness and only that light can in time restore our inner vision. It is a mystical path walked by only the greatest of those the Lord calls and one of the most difficult to even imagine... simply put after the direct call of the saint to a particular path and mission the Lord seems to withdraw His light so that prayer is an unremitting desert with only very occasional indications that God is present at all... It is a participation in the humanity of Christ crucified upon the Cross and crucified to this day in the suffering of creation while at the same time, to all around them, the saint is a source of Divine Light and grace but the saint is called to ongoing teaching, working, praying all without any form of spiritual consolation in a dark night of the soul that produces extraordinary fruit in those around them while depriving the one who is going through it of anything other than the grace to contintually welcome and fulfil the will of God in the midst of it all.

This was seen beautifully in the famous miracle of the light described by Malcolm Muggeridge in his book about her. Coming to film the work of her sisters in the 70's the BBC crew he was with were horrified to discover just how dark the building in the slums where the sisters lived was. It was so dark as to be completely unsuitable for filming. Telling one of the sisters that they would have to abandon the project the news came to Mother who famously said "I will pray." She did so and despite the objections of the crew Malcolm insisted they would film. It was only when they got back to the UK that they discovered that the whole building appeared suffused in a beautiful calm light. The cameramen confessed themselves stumped... what we were seeing, said Muggeridge, was the light of Mother's prayer.

In some of her last words about this spiritual darkness Mother Teresa promised that she would be a "saint of darkness" and like Padre Pio and St. Therese the Little Flower, she promised that she would remain at the doors of Heaven to guide and help all those going through the trial of darkness in their own lives... She is a powerful advocate for those who are suffering and seeking... I pray to her often for light and suggest you might like to also.

Mother Teresa always said her work (and ours too) is simply to be faithful to God in the present moment and not to worry about success... success belongs to God and from the Divine perspective what looks like success to us can be failure to God and vice versa! Just think of the Crucifixion! To live the Christian life is to live one that ever more surely seems to be at odds with the way the world thinks and acts... in our topsy turvy witness we are those who remind the world of what and who are really important... perhaps that is the way that the darkness of our world and the way it treats the powerless, the poor and the hurting may be overcome by the light of the Gospel.

Ordinary Miracles

Ordinary Miracles.


Today I am so tired
I have no space in me for big.
I must return
to the small ordinary miracles;
to the way the cup and the bowl
laid upon this table,
once earth themselves,
now,
after fire's touch,
are something else
entirely,
and give themselves
freely
with the simple symmetry
of their curved line
to the holding of emptiness
or fullness.
Or I will drink tea,
and follow it's warmth and healing touch
within and without,
and mingle my breath
with its vapour and touch
the journey of its essence
from far away lands
to here, to now, to me.
Or spend time simply remembering
that between the covers
of the books upon my shelves
are held
minds, lives, worlds, stories, wisdom
that will all last longer
than this little body of mine.
Or marvel at the striped stones
upon the shore that tell deep time,
layer by layer and recall
wild days of disaster and dancing
in their still sea vigil,
slowly loosing their grains
and building beaches for
children's hands to make sand castles
with until the next tide sets them
swimming again.
Or just knowing that already
I have seen a seed
become a tree
become a log
become a fire
become dust
and
become soil for seed's planting.
Or watch the sky
and know that the blue is
still behind the clouds
and the stars still shine
even in the day.
Or simply sit
with the slow rhythm of breath
knowing its biology as blessing,
its divine anchoring
as presence and prayer.
Today, I am so tired
I have no space in me for big
questions, queries, feelings,
problems, pains, plans,
whether mine or others,
so I will just sit
with the small ordinary miracles of being;
breathing, watching, touching, tasting
the now,
and in the now knowing
the love from which all that is, is.
I will dwell there, today,
in the wonder of it all,
in the wildness of
the small ordinary miracles
of being.

An old one but after a weekend teaching I'm feeling this one today...
May it bless +

BR

Talk for the World Meeting of Families: The Family & Digital Technology: Making Space for Prayer

The Family and Digital Technology: Making Space for Prayer

Talk for the World Meeting of Families 2018: Brother Richard Hendrick

Some years ago I came across a concept which may serve to illustrate beautifully the changed circumstances our families find themselves in as they strive nowadays to be places of love, meaning, communion, prayer and faith. The concept I refer to is that of the “Transparent Home”.

Let me explain.

I am a child of Ireland of the 1970’s and 80’s…

However, in those far off distant days there were two primary arbitrators between me and the world. They were called Mum and Dad. If they didn’t like the behaviour I was engaged in, or the people I was hanging around with they would appear at the door and I would be told, “Richard! In!” and in I went… mumbling and grumbling along the way, but often somewhat relieved as well. Once in the house they continued to be the guardians of reality.

What do I mean by this?

Well, there was one TV in the Living Room. We gathered as a family to watch it. If something unsuitable appeared it was switched off or we were sent out of the room or up to bed. I always found my Father required a cup of tea just as things were really getting interesting on Dallas. There was no remote control. We were the remote control. There was one phone in the house, it was in the hall and later in the kitchen and if we were on it, it was amazing how often Mum would need to drift through the kitchen asking on her way, who it was we were speaking to? There were a few radios of course scattered around but that was it. Reading was actively encouraged and trips to the library and bookshops were common.

You see, the house was opaque to the world, and so it was, thankfully, a safe refuge from which to slowly venture into it, or to return to when things out there were overwhelming or even dangerous. We were gradually introduced to the outside world via Parents, Teachers, Clergy and Elders at a pace that was slow, allowed for self reflection and began locally before stretching out to the world at large.

Now what about today… 

Today, our homes, and indeed our families are transparent. You can call the young person in from the street but now the street, indeed the whole world comes in too via the ubiquitous smart phone, tablet and laptop. The Young Person exists in an always on, always available network of media that demands the same level of availability from them. It allows no time for reflection and encourages the externalisation of self-esteem, which often invites the young person into the living of a reactive rather than a proactive/reflective life that leads in turn to heightened emotionalism and the need to always be on the crest of a wave, seeking the next high, the next “like”.

It is a way of life that is exhausting, anxiety inducing and doomed to futility as we seek the perfect life that others seem to be having out there somewhere. Not for nothing do all of the great spiritual traditions teach that “comparison is the thief of joy”. In this new model the arbitrators of reality are no longer the adults and elders that bestow a wider, deeper, wisdom based narrative based on love, faith, prayer and communion, but are instead the often anonymous forced of so called social media that as we have seen on both a national and international scale are open to manipulation from market forces and perhaps even more decidedly negative ones too.

So what can we do, we who gather here at the call of our Holy Father and the World Meeting of Families to help young people and families in the midst of these sudden and sometimes dangerous changes?

Well, we first need to admit where we are and be present to reality as it is. We cannot go back, nor would we want to. We are well aware that the bucolic force of nostalgia only serves to isolate us further from the world. God is in the Now and so we must be too. We must praise and promote the positive changes that have occurred! Greater social connectivity and the possibilities for evangelisation and outreach inherent in new forms of media must be strengthened and become a ripe field for the harvest of the Gospel. But skills so as to manage these new ways of being must be taught and I propose that like the Scribes of the Kingdom, who bring forth things both new and old, our own Christian Contemplative Tradition has wonderful tools that can assist the young person and the family in their navigation of this changed world. The practices of Stillness, Silence, Reflection, Meditative forms of prayer that are at the heart of our tradition must be taught and above all lived again in the home and in the heart of the family. 

Thankfully such programmes that teach these practices exist and are part of our Church life today. Groups such as the World Community of Christian Meditation, Contemplative Outreach and the Sanctuary Centre in Dublin all offer courses aimed at introducing these ancient skills in new ways to the people of today. We need to recognise the importance of these practices as life-saving, indeed soul-saving tools that will allow us to negotiate the transparent homes and lives we are all living today so that at our centre we are still enough to hear the quiet breeze of the Spirit inviting us into this world as sons and daughters of the Kingdom, so as to create in the digital desert spaces of today oases of the spirit where the real presence of God may be found by those lost in the often overloading storms of life, both real and virtual today.

To finish I’d like to offer you three simple practices that can revolutionise our way of interacting with each other online:

The first is what has become known as the “3P method”. The three P’s are Pause, Pray and only then Post! They offer us a way of being present online in a reflective rather than reactive way. Something catches us online and we immediately feel we need to comment, to make our opinion known, to teach the other a lesson! All of these responses may simply be our ego igniting and may not be spiritually healthy for us or to those we are responding to. So take the fingers off the keys, pause and breathe; pray for the grace of the Holy Spirit to be present in your words and then see if you need to post. It is amazing how often when one has practiced the first two P’s the need to carry through to Post disappears. The three P’s: Pause, Pray, and only then Post!

The second is all about our use of time and intention. How do you wake up? Most people, and especially most young people will tell you that the first thing they do when they awake is to reach for the phone. Barely awake they are catapaulted into the virtual world and all the bad news present there. They are taken away from the present moment and taken away from the presence of those who are with them, and even from the awareness of the presence of God. So practice 2 is a simple consecration of the first moments of the day to being present to God, to those you live with and to yourself. It is the ancient practice of the Morning Offering made new for today.

Try it! You’ll be amazed at the positive difference it makes to you and to others around you. As one old friar used to say its going from your first thought being, “Good God it’s morning!” to “Good morning God!”

The third practice and the final one I will leave you with today is the practice of the bells! All monastic traditions have used bells to mark the passing of the day and as a call to awareness, mindfulness and attentiveness to the Divine Presence. Well you have a device that summons you with multiple bells throughout the day always with you; your phone! Why not set and hourly, (or more), reminder to take a moment to breathe, pray and become present to the real world around you, to the needs of your brothers and sisters, to the beauty of creation, to God. No one else need know what’s going on… they’ll just think you’re very popular with all the texts you’re getting!

So there we are, three small, gentle practices that have deep roots in our own Contemplative Tradition that can really help us negotiate the opportunities and challenges of new technology and ways of communicating that we enjoy today so that we do not lose ourselves in the process. Our homes and even our monasteries may have transparent walls these days but with the wisdom of the ancient practices we can grow in reflective discernment and begin to truly choose just who and what we want to be transparent to.

Thank you for your attention today!