The Inner Mysteries of the Visitation

 

The Inner Mysteries of the Feast of the Visitation of the Blessed Virgin Mary to her cousin Elizabeth...

A Contemplative Breathing...

There are so many mysteries to be meditated upon in this most beautiful of feasts where the Divine Mysteries are revealed in the most earthly and earthy of moments and places. Two women, blood cousins, elder and younger meet across the generations in the wilderness of the hill country and in the common holding of the mysterious gift of new life, and so much is gifted to us in their meeting…

For the Visitation is the feast of Mary as the Apostle of love as Charity; 

Charity: the love that goes out, that actively seeks the other who is in need and feels the need of the other as its own need. In its ministering to the other in love becomes love even more so in itself… Mary, full of grace, full of the life of God, has only just heard her own call and yet responds immediately to the impulse to care for another… She leaves immediately and with great haste we are told, for love as charity brooks no delay. She will give the first three months of her own flowering to tending the garden of her cousin Elizabeth and helping her prepare for the birth of John… She thinks not of herself or even of the enormity of the miracle that has just been accomplished in her. In the need of her cousin for support she hears the call of God just as surely as she heard it in the words of the Archangel.

May Mary call us from our own self absorption to the Charity that generates life.

For the Visitation is the feast of the call to Spiritual Midwifery:

Mary as midwife to her Cousin… What a beautiful picture… The Archangel tells her that her cousin is six months into her journey towards birth and the scripture tells us that Mary stayed with Elizabeth for three months. Could we possibly believe that Mary left Elizabeth alone for the birth of John? Of course not…for in her midwifery of Eilzabeth she is midwifing the mystery of the birth of the Old Testament Covenant into its new life its fulfilment in the one, John, who holds in himself both the lineages of the prophets and the priesthood, and who on Jordan’s banks will lay them down in homage before the Lamb from whom they first came on Sinai’s height to Moses. 

May Mary midwife the birth in us of our own calling to birth Christ in our own life and in each moment.

For the Visitation is the feast of the mysteries of Woman…

In Mary coming to Elizabeth to care for her and serve her, God in Mary is coming to one who represents all of the mysteries of womanhood… Elizabeth had traversed all of the stages of life, she had been a girl, a young woman, a single young woman who held royal and priestly lineages in her descent and yet lived the life of a poor woman in a land oppressed by foreign occupation where it was dangerous to be a woman alone, where it was simply dangerous to be a woman at all… She had been shamed and excluded by her own people and even by other women for not fitting in, for not becoming what she was supposed to be. She had been labelled as barren, seen as cursed and as even carrying the possibility of cursing others. In Zechariah she knew the pain of loving someone but not being able to give them what they truly want… All of this pain she knew. Yet she never doubted the love of God for her or that His love would eventually bloom in her in a surprising way… Zechariah, the man and the priest doubts the Angel’s word and is struck dumb… Elizabeth, the woman, believes and bears the word of prophecy recognising in Mary the One who is blessed among women and then asks astonished “Who am I that the Mother of my Lord would come to visit me?” Who are you Elizabeth? You are Woman and God will always want to be with you and your heart that believes past man’s un-believing and He comes to you in His Mother, clothing Himself in Woman as His vestment, to reveal to you His love for you so that you may remember for ever His nearness to you in your very womanhood in every generation.

May Mary draw near to all Women and open their eyes to their intimate place in the Divine Mysteries.

For the Visitation is the feast of the mysteries of Motherhood:

In the holy encounter of Mary and Elizabeth we are reminded that all of the life that flows through the veins of humanity begins in the womb of women as they co-operate with God in the creation of life… so important is this lesson that the Divine Word Himself decrees He will incarnate only through a Mother’s yes. There is no apostle, no prophet, no saint, and we can even say in awe, no Christ, who did not come from Woman. Mary journeys through the wilderness of the high country, the hill country, the place of fear and wildness and in her Divine Motherhood she tames it. And mother Earth, long sundered from Man, finds that God walks in her garden again in Mary as mother. In her silent journeying there and back again she allows the silence of motherhood, the silent and intimate communion of Mother and child to prepare the way of the Word. She is with the Wild and the Wild receives its new Eve who carries the new Adam in awe and reverence and enfolds her contemplation in the silence of sunrises, sunsets, moonlight and star light as she travels. For everything that we will receive from Christ as a Man He received from Mary and everything that we receive from Christ as God we receive through Mary… For her mother’s yes will be just as present in the temple, in Cana, on the roads of Palestine, and on Golgotha’s height as it is in this silent journey…  

May Mary call us to reverence and respect for the mysteries of the Mother…

For the Visitation is the first feast of the Holy Eucharist:

Does this astonish you that this feast would hold in itself the echo of the greatest of God’s gifts to humanity? Mary is the first tabernacle of the Lord and she bears Christ within her in the most holy of communions as she travels. Elizabeth then becomes the first Eucharistic adorer as her wise faith beholds the inner mystery beyond the veils of sense and in her adoration receives the gift of not just her own hallowing but the hallowing of the new life that joyously jumps within her. So too when we dwell in communion with the Bread of Life is the new life of His grace quickened in us and the word of prophecy born, as contemplation begets the call to action and from silence psalm erupts in magnifying praise. And from praise we fall back into silence in the  heart-knowing know that every moment of Holy Communion begins from Mary's yes to the Divine Mystery of Love.

May Mary call us to the mystery that lies behind the veils of sense and into ever deeper communion with the One who is our Eucharistic Lord.